Many on my
grandmother Buzzell’s side are probably not aware of our family’s connection to
the early founders of the 7th Day Adventist Church. I also never knew of any connection outside
of growing up in Gorham and hearing that Ellen HarmonWhite had been born there. It was talking to my cousin, Nancy Battick, about
our Damon ancestry that she mentioned that a writer had contacted her family about
our ancestor, Rebecca (Damon) Woodward’s brother, Israel Damon while
researching their church’s history. They
were surprised that no one knew of his early connection and a little disappointed
our family had not placed the importance on him with the 7th Day Church
founding as they felt he deserved.
Israel Damon
was born in 1811 in Sebec, Maine, the son of Seth and Margaret (Douglass)
Damon. He was the younger brother to our
ancestor Rebecca Damon (1805-1868). He
was raised in Sebec, Maine where his parents lived between 1806-1840. Little is known of his early life until he
married Lydia Rich on June 4,1838 in Exeter, Maine, the daughter of John Rich and
Betsey Dearborn.
(Sidenote: My
Skinner cousins also have a connection to Israel Damon through his wife, Lydia
Rich who had a sister, Eliza Ann Rich.
Eliza married Albana Pease and had a son, John Lawson Pease who was the
adopted father of our ancestor, Edna (Southard) Skinner. This makes Israel and Lydia Damon the great
uncle and aunt of Edna.)
Israel and
his wife, Lydia had three children: Mary, Elizabeth and Allen Damon in Exeter
between 1840-1845. It was in 1845, that
Israel a former Millerite Adventist became associated with Ellen Harmon, a 17-year-old
girl from Portland who had religious visions; her future husband, James Springer White; and chaperone, Dorinda Baker of Orrington, Maine.
(Rev. William Miller on the left)
Millerites
or Millerism was the term for the belief that Jesus was to return to Earth on October
22, 1844, as predicted by Rev. William Miller who claimed to have worked out
the date of the 2nd advent or return of Jesus by using dates he felt
were reflected in the bible and ancient calendars. Miller had predicted it before but claimed to
have erred with his calculations. As the
day came and went without Jesus’ return, it became known as the “Great
Disappointment” to his followers which Israel had been.
Ellen White’s family had also been Millerite and her travels took her to central Maine where the trio traveled around to towns, like
Garland and Exeter and meeting Israel who came to believe in the truth of Ellen’s
visions. On February 17th and
18th, Israel oversaw a worship meeting at James Ayer’s house in
Atkinson, Maine with about 50-60 Millerite Adventists. Ellen Harmon was joined by Dorinda Baker,
James White, Simeon Hall and Elder Wood.
Someone
complained to the authorities about the meeting and the Sheriff Deputy, Joseph
Moulton and 3 others arrived at the Ayer house, but were not allowed to
enter. Moulton and his men broke down
the door and entered the house to arrest Israel. But several women according to court records
jumped on him and his men and stopped him from arresting Damon. Moulton then sent for more help and
eventually Israel Damon was arrested and taken to jail in Dover, Maine. Where according to testimony, he stayed up
all night singing and preaching and saying prayers. Israel was charged as a “vagabond and idle
person” going to the town of Atkinson, place to place begging and “being a
common railer or brawler.”
In March, a
courthouse trial began which was covered in detail by the Piscataquis Farmer, in
the March 7, 1845, issue. It seems to be
the only record found covering Israel “Dammon’s” trial. There were 38 witnesses called on both sides
which gave details of the meeting. It
was said to be loud and boisterous.
There were trances and visions, shouting, crawling and rolling on the
floor, washing and kissing of feet as well as spiritual or holy kissing. Some of those in attendance were told they
were going to hell unless baptized which was done in a nearby frigid stream. Dorinda Baker was said to have gone into
another room alone with men, but nothing was said to gave occurred between
them. One witness who arrived said that
so much commotion was occurring it was worse than a drunken Brawl.
Drawing of the Atkinson Meeting with Israel Damon
In the end,
Israel Damon was found guilty and sentenced to 10 days in prison. His attorney appealed the decision, and the
case was later dropped and Israel never served anytime for his participation in
the event. A year later, Ellen Harmon married James White, and she went on to have more than 2000 visions and founded with her husband the 7th Day Adventist Church.
James and Ellen (Harmon) White in 1864 |
Israel
remained a minister and Elder Advent preacher.
In 1850, he and his wife, and children were living Corinna, Maine where
he was a laborer (1850 census, p. 65a).
By 1860, he had moved to Sangerville, Maine where his occupation was
listed as carriage builder (1860 census, p. 175). In 1870 he had returned to Corinna, Maine
where he was listed as a clergyman (census, p. 284). He was living in Corinna as late as 1878 when
the Portland, Maine paper covered an advent meeting in Alton, New Hampshire and
named Elder Israel Damon as one of the preachers and who did a baptism at the
meeting (Portland Daily Press, issue of August 27. 1878).
By 1880,
Israel and his wife had settled in Newburg, Maine where he was called an “advent
minister.” (1880 census, p. 337C). Israel
died on 27 October 1886, probably in Newburg, Maine. He was buried at Morse’s Corner Cemetery in
Corinna, Maine. His widow, Lydia then moved to live with their son, Allen Damon
in New Bedford, Massachusetts. Allen had
followed in his father’s footsteps and was an Advent Christian minister. Lydia died on July 5, 1893 in New Bedford,
Massachusetts where the death records state she was buried in Corinna, Maine, likely
next to her late husband. Only the gravestone
for Elder Israel Damon is found today if the family even purchased her a monument.
Although, the
beginning of the 7th Day Church did not begin in February 1845, our
relative, Israel was affiliated with the founders of the Church early on. Online, sources such as Wikipedia cover the
event and debates on the role it played early in the Church’s history as well
as possibly the fairness of the press coverage in the local newspaper.
Israel was a deeply regilous man throughout his life and his trial is still mentioned in the Adventist Church history.
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